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In the case of the forms like, haraª»yam, ucc¹raª»yam, smara- - page 48 / 48

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Master Sanskrit Easily

LESSON 19 (Ekonvi¶aå P¹­haå)

˜akya‚ yan na vi¶e¬ato nigaditu premªaiva yac cintita‚ MÅdva¡g»-vadanendu-maª©alam iva sv¹nte vidhatte mudam / Yan mugdh¹-nayan¹nta-ce¬­itam iv¹dhyak¬e ‘pi no lak¬ita‚ Tat tejo vinay¹d amanda-hÅday¹nand¹ya vand¹mahe // Tat tejaå vand¹mahe / Kim artham ? a-manda-hÅday¹nand¹ya = a- mandaå = na mandaå, arth¹t bahu, yaå hÅdayasya ¹nandaå, tad-artham / Kasm¹t k¹raª¹t vad¹mahe ? Vinay¹t / K»dŶa‚ tat tejaå ? Yat vi¶e¬ataå= vi¶e¬-rØpeªa, nigaditu‚ = v¹ªy¹ varªayitu‚, na ¶akyam, arth¹t a-varªyam asti / Punaå k»dŶam ? Yat tejaå premª¹ eva, cintita‚ = cintana-vi¬aya‚, kÅta‚ sat, svc¹nte = bhaktasya hÅdaye, mudam ¹nanda‚ vidhatte / Katham iva ? MÅdva¡g»-vadanendu-maª©alam iva / Iva = yath¹, mÅdØni = snigdh¹ni, a¡g¹ni avayav¹å, yasy¹å s¹, tasy¹å indu-maª©alena = candra-maª©alena, adŶa‚, vadana‚ = mukha‚ / Arth¹t, yath¹ snigdh¹vayava-¶liny¹å priy¹y¹å candravat maª©¹kÅti mukha‚ priyasya hÅdaye, mudam = ¹nandam, utp¹dayati tath¹ / Punaå k»dŶa‚ tat tejaå ? yat tejaåa, adhyak¬e = ak¬ªoå purataå vartam¹nam, api mugdh¹y¹å nayanayoå ant¹n¹‚ = ka­¹k¬¹ª¹‚, ce¬­ita‚ = pravÅttiå / Ak¬ªoå purataå vartam¹nam api na lak¬ita‚ bhavati tath¹ / A- varªan»ya‚, bhakti-yukta-dhy¹nena ¹nanda-janaka‚, pratyak¬a‚ sat api na dra¬­u‚ ¶akya‚, tejomaya‚ param¹tma-svarØpa‚ brahm¹nanda- pr¹ptaye vand¹mahe ity arthaå /

Coalescence:

In

yat+na

(

t+na=n+na

na=nna

by

replacement of t by n) = yan na / In yat+ci- ( =t+c=c+c by replacement

of t by c) =yac ci-/ In yat+mu-( t+m=n+m by yan mu- / In premª¹+eva (¹+e=ai) = -ªai-/

replacement

of

t by

n)=

Word Forms: premª¹=Instr. Sing of preman (Neu.)= love, affection. vidhatte = 3rd Per. Sing. of vi+dh¹ (3 U. dadh¹ti-dhatte)= to do, generate. vand¹mahe = 1st Per. Pl. of vand (2 ¸. vandate)= to salute, bow down. nigaditum=Infinitive of ni+gad (1 P. nigadati).

Compounds: mÅdva¡g»-vadanendu-maª©alam = indoå maª©alam = indu-maª©alam (¦a¬­hi-tatpu.) / vadanam eva indu- maª©alam = vadanendu-maª©alam (Karmdh¹raya) / mÅdu a¡g¹ni yasy¹å s¹ mÅdva¡g» (Bahuvr»hi) / mÅdva¡gy¹å vadanendu-maª©alam (¦a¬­hi-tatpu.)

Lesson 19

185

It is noteworthy that there is in this verse a poetic depiction of the incomparable infinite joy obtained by the worshipful meditation on the inconceivable form of the God, and it is rendered more tasty by means of sweet illustrations.

Vi¬ªur v¹ tripur¹ntako bhavatu v¹ brahm¹ surendro ‘thav¹ Bh¹nur v¹ ¶a¶a-lak¬aªo ‘tha bhagav¹n buddho ‘tha siddho ‘thav¹/ R¹ga-dve¬a-vi¬¹rti-moha-rahitaå sattv¹nukampodyato Yaå sarvaiå saha sa‚skÅto guªa-gaªais tasmai namaå sarvad¹ // R¹ga-dve¬a-vi¬¹rti-moha-rahitaå=r¹ga-deve¬a-rØpeªa vi¬amaya- duåkha-mohena vih»naå san, sattv¹nukampodyataå = pr¹ªibhyaå anukamp¹‚ kartum udyama-¶»laå san, yaå sarvaiå guªa- samØhaiå saha sa‚sk¹ra-yuktaå bhavati, tasmai sarvad¹ namaå / Saå vi¶ªuå bhavatu v¹, tripur¹ntakaå= ¶ivaå bhavatu v¹, brahm¹ = praj¹patiå bhavatu v¹, surendraå= sur¹ª¹m indraåadhipatiå bhavatu v¹, bh¹nuå = sØryaå bhavatu v¹, ¶a¶a-lak¬aªaå = candraå bhavatu v¹, bhagav¹n buddhaå bhavatu v¹, siddhaå jinaå bhavatu v¹,/ Mama abhinive¶aå na vi¶i¬­a-svarØpa-yukta‚ param¹tm¹na‚ prati, kintu v»ta- r¹ga-dve¬a‚ day¹¶»la‚ prati eva bhavati ity arthaå /

Colescence: In vi¬ªuå+v¹ (å+v=r+v by replacement of visarga by r)=

  • -

    rv¹ / In surendraå+ athav¹ (-a+å+a-=-a+u+a-=-o+a- =-o+’- =-o’-

by elision of initial as indicated by avagraha in Deva-n¹gar», or apostrophe in Roman). In guªagaªaiå+tasmai (å+t=s+t by replacement of å by si)= -sta- /

Compounds: try¹ª¹‚ pur¹ª¹ antakaå (¦a¬­hi-tatpu.)

‚ sam¹h¹raå tripuram (Dvigu), tasya

In this verse, a sense of respect for the Supreme Soul has been expressed by emphasizing the abstract nature in the form of the excellent spiritual quality of compassion for all beings, and of rising above painfully poisonous passions like attachment, hatred and delusion, so as to be acceptable to all irrespective of their individual or personal

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