21should teach or preach in public under that age. Also, it is natural to conclude that at this juncture he was specially endowed with the Holy Spirit; for he was given
24the new name, Messiah, or Jesus Christ, — the God-
1anointed; even as, at times of special enlightenment, Jacob was called Israel; and Saul, Paul.
3The third event of this eventful period, — a period of such wonderful spiritual import to mankind! — was the advent of a higher Christianity.
6From this dazzling, God-crowned summit, the Naza- rene stepped suddenly before the people and their schools of philosophy; Gnostic, Epicurean, and Stoic. He must
9stem these rising angry elements, and walk serenely over their fretted, foaming billows.
Here the cross became the emblem of Jesus' history;
12while the central point of his Messianic mission was peace, good will, love, teaching, and healing.
Clad with divine might, he was ready to stem the tide
15of Judaism, and prove his power, derived from Spirit, to be supreme; lay himself as a lamb upon the altar of materialism, and therefrom rise to his nativity in Spirit.
18The corporeal Jesus bore our infirmities, and through his stripes we are healed. He was the Way-shower, and suffered in the flesh, showing mortals how to escape from
21the sins of the flesh.
There was no incorporeal Jesus of Nazareth. The spiritual man, or Christ, was after the similitude of the
24Father, without corporeality or finite mind.
Materiality, worldliness, human pride, or self-will, by demoralizing his motives and Christlikeness, would have
27dethroned his power as the Christ.
To carry out his holy purpose, he must be oblivious of human self.