18at the end of a rope. This 'man' was held responsible for the 'sin.' "
21According to the Word, man is the image and likeness of God. Does God's essential likeness sin, or dangle at the end of a rope? If not, what does? A culprit, a sinner,
24— anything but a man! Then, what is a sinner? A mortal; but man is immortal.
Again: mortals are the embodiments (or bodies, if
27you please) of error, not of Truth; of sickness, sin, and death. Naming these His embodiment, can neither make them so nor overthrow the logic that man is God's like-
30ness. Mortals seem very material; man in the likeness
1of Spirit is spiritual. Holding the right idea of man in my mind, I can improve my own, and other people's individ-
3uality, health, and morals; whereas, the opposite image of man, a sinner, kept constantly in mind, can no more improve health or morals, than holding in thought the
6form of a boa-constrictor can aid an artist in painting a landscape.
Man is seen only in the true likeness of his Maker.
9Believing a lie veils the truth from our vision; even as in mathematics, in summing up positive and negative quantities, the negative quantity offsets an equal positive
12quantity, making the aggregate positive, or true quantity, by that much, less available.
Why do Christian Scientists hold that their theology is
15essential to heal the sick, when the mind-cure claims to heal without it?
The theology of Christian Science is Truth; opposed
18to which is the error of sickness, sin, and death, that Truth destroys.
A "mind-cure" is a matter-cure. An adherent to this
21method honestly acknowledges this fact in her work entitled "Mind-cure on a Material Basis." In that work the author grapples with Christian Science, attempts