Middle East Report N°8627 May 2009
Yemen: Defusing the Saada Time Bomb
Executive Summary and recommendations
Away from media headlines, a war has been raging on and off in Yemen’s northern governorate of Saada since 2004, flaring up in adjacent regions and, in 2008, reaching the outskirts of the capital, Sanaa. The conflict, which has brought about extensive destruction, pits a rebel group, known generically as the Huthis, against government forces. Today’s truce is fragile and risks being short-lived. A breakdown would threaten Yemen’s stability, already under severe duress due to the global economic meltdown, depleting national resources, renewed tensions between the country’s northern elites and populations in the south and the threat from violent groups with varied links to al-Qaeda. Nor would the impact necessarily be contained within national borders. The country should use its traditional instruments – social and religious tolerance, cooptation of adversaries – to forge a more inclusive compact that reduces sectarian stigmatisation and absorbs the Huthis. International actors – principally Gulf states and the West – should use their leverage and the promise of reconstruction assistance to press both government and rebels to compromise.
After two decades of relative stability that confounded foreign diplomats and analysts alike, the convergence of economic, political and secessionist challenges are testing the regime’s coping capacity. The Saada conflict might not be the most covered internationally, but it carries grave risks for Yemen’s political, sectarian and social equilibrium.
The war began as a quasi-police operation to arrest a former parliament member, Husein al-Huthi. Over five rounds, it has grown several-fold and become increasingly complex and multilayered. As mutual grievances accumulated and casualties mounted, the conflict metastasised, bringing in ever-growing numbers of actors, including local tribes and other members of the Saada population, covering a widening area and involving foreign actors under the backdrop of a regional cold war. It has violated two fundamental pillars of Yemen’s stability: a political formula premised on power-sharing and the gradual convergence of the two principal sectarian identities, Zaydism – a form of Shiism that in rites and practices
is closer to Sunnism than to the Twelver Shiism predominant in Iran and Iraq – and Shafei Sunnism.
The war expanded because it became a microcosm of a series of latent religious, social, political and economic tensions. It can be traced to the decline of the social stratum led by Hashemites, who claim descent from the Prophet Muhammad, and legitimised by Zaydism; lack of investment in Zaydi strongholds like Saada; failed management of religious pluralism; permeability to external influences and the emergence of new political and religious actors, particularly Salafis. It has variously and at times simultaneously taken the shape of a sectarian, political or tribal conflict, rooted in historical grievances and endemic underdevelopment. It also has been shaped by the regional confrontation between Saudi Arabia and Iran.
The 1962 revolution ended the imamate that Zaydi Hashemites ruled for over 1,000 years and overturned a social order with which they had been intimately associated. During the civil war that followed, Saada was the main opposition stronghold. Since then, the region has been largely ignored and marginalised. The religious dimension, long successfully managed, has resurfaced. Although differing on a number of theological and political issues, Zaydism and Shafeism are relatively close within the doctrinal spectrum. Over the last several decades, the gulf further narrowed, thanks partly to state educational efforts, and Yemen enjoyed cross-sectarian harmony. But a core of Zaydi revivalists remained, including the Huthis, who fought to retain Zaydism’s theology and symbolic rituals. Their cause was energised by the spread of Salafi influence, mainly from Saudi Arabia, and their sense that Zaydism was besieged. Some former rulers and Zaydi revivalists view the republic as fundamentally anti-Hashemite and anti-Zaydi.
There is a foreign dimension too, though it is hard to evaluate. As the government accuses the rebels of alignment with Iran and of loyalty to the Lebanese Hizbollah, Huthi leaders denounce its alignment with the U.S. They also claim Saudi interference, in particular funding of government and local tribes.