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of Costa en McCrae (1978, 1992, 1995). In the Three Factor Model of Eysenck, three underlying dimensions explain personality: Psychoticism, Extraversion, and Neuroticism (PEN). According to Costa & McCrae (1995), Eysenck (1998) and Eysenck & Eysenck (1985), Neuroticism is concerned with emotional instability, and includes elements such as anxiety, depression, low self-esteem, and tension; Extraversion is a measure of sociability and impulsivity components; Psychoticism is concerned with a lack of impulse control. In the latter model, the so called Big Five of Personality, the Psychoticism factor has been divided into two factors: Agreeableness and Conscientiousness, and there has been added a fifth factor, Openness to Experience. In this model Neuroticism reflects distinct ways of reacting emotionally to distressing situations. Extraversion reflects traits associated with energy and enthusiasm. Openness to Experience appraises responses to different kinds of experience. Agreeableness is presumed to measure different kinds of attitudes in relation to interpersonal interaction. Finally, Conscientiousness is considered to be the factor that measures differences between motivation and persistence (Costa & McCrae, 1978, 1992, 1995; Kosek, 1999, 2000; Saroglou, 2002; Saroglou & Hutsebaut, 2001).

The NEO-FFI, which is used in this research, is a questionnaire and is designed to measure the Five Factor Model of Eysenck. Although most of these studies were exploratory in nature, the results were not always consistent,             and the conclusions rather fragmented (Saroglou, 2002; Duriez & Soenens, 2002). Nevertheless some of the conclusions have been able to shed light on the relationship between religiosity and personality (Duriez & Soenens; 2002). Early studies about this relationship used the Three Factor Model (Eysenck, 1985). Eysenck & Eysenck (1968; 1985) confirmed in some way that different kinds of religiosity correspond to differences in personality traits. Although some studies (Chau, Johnson, Bowers, et al., 1990; D’Onofrio, Eaves, Murelle, et al., 1999; Heaven, 1990; Robinson, 1990) failed to do so, other studies, in a variety of cultures and denominations,

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