Krushna always stood by his devotees and defended them Himself or assisted others in fighting the injustice caused by Kansa, Jarasandha, the Kouravs, etc. Krushna was conscientious and aware of plight; for example, realising that the 16,000 princesses released from ‘Narakasur’s prison’ would not have any social standing which would result in several adverse social problems for such princesses, Krushna as a gesture of protection decided to marry them all.
Some people may criticise Krushna’s behaviour; however all that He did was for others’ welfare. At times, He even broke norms, for instance, when slaying Jarasandha, during the abduction of Subhadra so that she could marry Arjun, marrying the 16,000 women, etc. During the Bharatiya war He had pledged that ‘He would not wield a weapon’. Yet to fulfil Bhishmacharya’s vow that ‘I will make Krushna wield a weapon’, Krushna broke His vow and attacked Bhishmacharya with a wheel.
Krushna means also ‘Protection’.
Krushna slew Kansa and several other kings, established the golden city of Dvarka, yet did not ascend the throne. Despite this undoubtedly He was the uncrowned emperor of His times. The mantra: “Aum namoh Bhagavatey VasuDevayah” is most powerful mantra. During the rajasuya sacrificial fire (yadnya) of the Pandavs, Krushna washed the feet of the Brahmans and even cleared up leftovers of food in others’ plates. The philosophy preached by Krushna is given in the Gita. ‘In His philosophy Krushna has shown the appropriate admixture of attachment and detachment. He has accepted the Path of Action (Karmayoga) according to the Vedas, Path of Knowledge according to the Sankhya philosophy, suppression of the tendencies of the subconscious mind according to the Path of Yoga and renunciation (sannyas) according to the Vedanta, but has opposed the view that each one of them is the ultimate by itself as proposed by them. He balanced the appropriate significant part of each one harmoniously and created a new doctrine based on actions devoid of expectations or results. In the Bhagvadgita He has mainly preached how one should carry out one’s duty. The scriptures decide what one’s duties should be, but He has explained excellently how to execute them well.
In the Bhagvadgita He has narrated to Arjun how to convert attachment to detachment and vice versa and how man should execute his duties.’ Shree Krushna eliminated Arjun’s doubts by narrating the Gita to him verbally and imparting him with spiritual experiences which are beyond words. During the Bharatiya war; Krushna had taught the dnyanmudra (mudra of knowledge).