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R. Joseph Hayyim Sonnenfeld, Resp. Salmat Hayyim, I, sec. 101; R. Tsvi Pesah Frank, Mikra’ei Kodesh, Purim, sec. 35 and 50, note 3; R. Avraham Yeshayahu Karelitz, Hazon Ish, O.H. sec. 155, no. 2; R. Isaac Halberstadt, Shenei Sarei haKodesh, p. 16; Purim Meshulash, sec. 2, nos. 8 and 9 and addendum thereto; R. Hanoch Zundel Grossberg, Iggeret haPurim, first edition, sec. 7, no. 2, second edition, sec. 8, no. 3; Resp. Yabia Omer, VIII, O.H. sec. 23, no. 27 and sec. 56, end of no. 4 and X, O.H., sec. 55 no. 37; Hazon Ovadiah - Purim, me-Hilkhot Mikra Megilla, no. 15, note 73, p. 91; R. Ovadiah Yosef, Likkutei Kol Sinai, sec. 23, p. 47; Yalkut Yosef, V, Hilkhot Mikra Megilla, sec. 7, p. 284; Kitsur Shulhan Arukh Yalkut Yosef, O.H. sec. 692, nos. 4 and 10; Resp. Tsits Eliezer XIII, sec. 73; Resp. Rivevot Ephrayyim, VIII, sec. 274, no. 2; R. Joseph Shalom Elyashiv (personal written communication to Aryeh A. Frimer, 27 Adar 5754, March 10, 1994); Sephardi Chief Rabbi Eliyahu Bakshi-Doron, cited in Lu’ah Dinim uMinhagim, Israeli Chief Rabbinate (5757), p. 122; R. Joel Schwartz, Adar uFurim, sec. 8, no. 5, par. 2 and 3 and note 11; Halikhot Beita, sec. 24, nos. 17-21 and notes 33, 34, 44 and 48; Hilkhot Hag beHag: Purim, sec. 8, no. 13 and 14, note 32 and addendum to sec. 8, no. 13, note 31, p. 218; Chief Rabbis of Ma’ale Adumim Joshua Katz and Mordechai Nagari, Ma’alot, no. 185, Parshat Tetsave 5756, Halakha Sedura, sec. B, no. 5 and conversation with Dov I. Frimer (March 23, 1996); R. Yehuda Herzl Henkin, supra, note 104; ); R. Yehuda Herzl Henkin, Equality Lost: Essays in Torah, Halacha and Jewish Thought (Jerusalem: Urim Publications, 1999), pp. 54-65; R. Yehuda Herzl Henkin, Keriat haMegilla al Yedei Nashim – haMahloket eina be-Halakha,” HaTsofe, 14 Adar 5759 (March 2, 1999), p. 9 – reprinted in Resp. Bnai Vanim, IV, Ma’amar 5. Other posekim dissent; see R. Shlomo Kluger, Hokhmat Shelomo, O.H. sec. 689, no. 5; Kaf haHayyim, O.H. sec. 690, no. 120; Arukh haShulhan, O.H. sec. 690, no. 25; Resp. Mishne Halakhot, Mahadura Tinyana, I, O.H. sec. 550; and R. Moshe Feinstein as quoted by R. Dovid Katz, supra, note 44; R. Shlomo Zalman Auerbach cited by R. Nahum Stepansky, veAleihu Lo Yibol, I, O.H., sec. 431. (Note, however, that both Arukh haShulhan and R. Feinstein, like many other leading posekim, maintain that the HaRav et riveinu benediction can be said even in the absence of a minyan; see infra, note 44.) R. Raphael Evers, Resp. vaShav veRafa, O.H., sec. 31 suggests that the minhag is to be stringent. Surprisingly, several poskim maintain that while women count towards a minyan for reading the Megilla on Purim meshulash, they do not recite “Ha-rav et riveinu.” See: R. Shlomo Zalman Auerbach, Halikhot Shlomo, Hilkhot Tefilla, chap. 23,

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