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Joseph Shalom Elyashiv, cited in Avnei Yashfe, supra, note 85, footnote 12 therein, and in Adar uFurim, sec. 8, no. 5, par. 2:4 (see Aryeh A. Frimer, Tradition, note 3, supra, footnote 92, for clarification); Halikhot Beita, Petah haBayyit, sec. 24; R. Yehuda Herzl Henkin, Resp. Benei Vanim, II, sec. 7. See also the related comments of: R. Ephraim Oschry, miMa’amakim, IV, sec. 4; R. David Yosef, Halakha Berura, IV, sec. 55, no. 46 and Birur Halakha, note 34; Aryeh A. Frimer, ibid., section G and references cited therein. See also the reviews of R. Raphael Stern, “Tseruf leMinyan meEver liMehitsa,haMa’ayan, 44:4 (Tamuz 5764), pp. 33-42 – see especially note 26; R. Tsvi Reisman, Tseruf liTefilla beTsibbur miShnei Evrei Gader,Tehumin, 27 (5767), pp. 185-192, especially pp. 189-190. We note that Meiri, Rosh haShana 28a, states: “Our women, who pray in synagogue in a section unto themselves, do not fulfill tefilla be-tsibbur, since it requires ten.” However, based upon the analysis of Resp. Benei Vanim, ibid., one may contend that Meiri is referring to a case where the mehitsa reaches the ceiling.

 87.Tosafot, Rosh haShana 33a, s.v.Ha”; Rosh, Kiddushin 31a; Meiri and Ran on Rif, Megilla 23a, s.v.haKol Olim”; Sefer Avudraham, Sha’ar haShelishi, s.v.Katav haRambam zal”; Sefer haBatim, Beit Tefilla, Sha’arei Keriat haTorah 2:6; Beit Yosef, O.H. sec. 28, s.v.haKol” and Derisha ad loc.; Alim LiTrufa (letter by the Gaon of Vilna which advises the women of his family not to attend the synagogue), Aram Tsova edition, supra, note 85*; Resp. Orah laTsadik 3; R. Shalom Mordechai haKohen Shvadron, Resp. Maharsham, I, sec. 158; Resp. Mate Yehuda, sec. 282, no. 7; R. Hayyim Joseph David Azulai, Kisei Rahamim (complete edition, Jerusalem: 1959), Masekhet Soferim 14:14 Tosafot s.v. sheMitsvah” and 18:4, Tosafot s.v. she-haNashim”; R. Jacob Emden, Mor uKetsiah, O.H., sec. 417; R. Joseph Te’omim, Rosh Yosef, Megilla 23a, s.v. "Leima", Arukh haShulhan, O.H. sec. 282, no. 11; Resp. Yabia Omer, VII, O.H., sec. 17, no. 4 and VIII, O.H., sec. 54, no. 7; Resp. Yehave Da’at, IV, sec. 23, note 1; Yalkut Yosef, II, Hiyyuv Keriat haTorah veTiltul haSefer Torah, sec. 9 and footnotes 6 and 11; R. Isaac Yosef, Kitsur Shulhan Arukh Yalkut Yosef, O.H. sec. 135, no. 9; R. Moses Stern (the Debriciner Rov), Resp. Be’er Moshe, VIII, sec. 85; R. Efraim Greenblatt, Resp. Rivevot Ephrayyim, VI, sec. 153, no. 21; R. Yisroel Taplin, Orah Yisrael, sec. 2, no. 8; R. Chaim Pinchas Scheinberg, cited by R. Yisroel Taplin, Ta’arikh Yisrael, sec. 17, no. 3, note 5*; Rabbi Jacob Ariel, Alon Shir haMa’alot, Parashat Bereshit 5761, Olah keHilkhata. See also R. Moses Mordechai Karp, note 89, infra, and Birkhot haMitsvot keTikunan, p. 184, n. 8. Regarding the view of R. Ahron Soloveichik, see note 85, supra.

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