X hits on this document





27 / 29



Augustin J. Le Vodou libérateur. Et si le Vodou était une valeur! Montreal: Tanboula; 1999. Azaunce, M. (1995). Is it schizophrenia or spirit possession? Journal of Social Distress and the Homeless, 4, 225-263. Bell, B. (2001). Walking on fire: Haitian women's stories of survival and resistance. Ithaca, N.Y.: Cornell University Press. Bijoux L. (1990). Coup d’œil sur la famille haitienne, Port-au-Prince Haiti: éditions des Antilles S.A. Bourguignon, E. (1984). Belief and behavior in Haitian folk healing In: Paul B. Pedersen, Norman Sartorius, and Anthony J. Marsella, (eds.) Mental Health Services: The Cross-Cultural Context (pp. 243-296). Beverley Hills: Sage. Bourguignon, E. (2004). Suffering and healing, subordination and power: Women and possession trance. Ethos 32(4): 557-574. Brodwin, P. E. (1992). Guardian angels and dirty spirits: The moral basis of healing power in rural Haiti. In M. Nichter (Ed.), Anthropological Approaches to the Study of Ethnomedicine. Langhorne, PA: Gordon & Breach. Brodwin, P.E. (1996). Medicine and morality in Haiti: the contest for healing power. New York: Cambridge University Press. Brodwin, P. E. (1997). Politics, practical logic, and primary health care in rural Haiti. Medical Anthropology Quarterly, 11(1): 69-88. Brown, K.M.. (1989). Afro-Caribbean spirituality: A Haitian case study, In: Sullivan L.E. (ed.) Healing and Restoring: Health and Medicine in the World's Religious Traditions. New York: MacMillan Publishing Company. Brown, K. M. (1991). Mama Lola: a Vodou priestess in Brooklyn. Berkeley: University of California Press. Caribbean Country Management Unit. (2006). Social Resilience and State Fragility in Haiti: A Country Social Analysis: World Bank. Coreil, J. (1983). Parallel structures in professional and folk health care: a model applied to rural Haiti. Culture, Medicine and Psychiatry, 7(2), 131-151. Coreil, J., Barnes-Josiah, D. L., Augustin, A., & Cayemittes, M. (1996). Arrested pregnancy syndrome in Haiti: findings from a national survey. Medical Anthropology Quarterly, 10(3), 424-436. Coreil, J. & G. Mayard (2006). Indigenization of illness support groups in Haiti. Human Organization 65(2): 128-139 Corten, A. (2000). Diabolisation et Mal Politique. Haïti: misère, religion et politique. Montréal : les Éditions CIDIHCA. Craan, G-M. Comprendre les valeurs traditionnelles de la famille haïtienne pour mieux travailler avec les parents. Défi jeunesse 8(3): 19-25, 2002 [on line]. http://www.centrejeunessedemontreal.qc.ca/pub_revue.htm Dash, J. M. (2001). Culture and customs of Haiti. Westport CN: Greenwood Press. Dauphin, S. (2002). La famille élargie comme source de soutien aux familles haïtiennes

Document info
Document views88
Page views89
Page last viewedFri Oct 28 14:05:23 UTC 2016